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Guidance is in the Hand of Allah

By: Admin (+2347082120351) Praise be to Allah. Allah has created man and given him reason, and He has sent down to him Revelation and sent to him Messengers to call him to the truth and warn him against falsehood. Then He has left him to make his own choice.  “And say: ‘The truth is from your Lord.’ Then whosoever wills, let him believe; and whosoever wills, let him disbelieve.” [al-Kahf 18:29 – interpretation of the meaning]  Allah commanded His Messenger Muhammad (peace and blessings of Allah be upon him) to convey the truth to all of mankind. Then they have the choice to do as they wish. If a person obeys, he benefits himself, and if he disobeys, he harms himself, as Allah says (interpretation of the meaning):  “Say: ‘O you mankind! Now truth (i.e. the Quran and the Prophet Muhammad), has come to you from your Lord. So whosoever receives guidance, he does so for the good of his own self; and whosoever goes astray, he does so to his own loss; and I am not (set) over you...

Difference between Punishments and Trials

By: Admin (+2347082120351) Praise be to Allah. Punishments are what happen to people in return for their evil deeds. Trials are tests which are sent to try people, and people may be tested by good things or by bad. Concerning punishments, Allah says (interpretation of the meaning): “Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself…” [al-Nisa 4:79] Concerning the phrase “is from yourself”, Qatadah said: “[It means] the punishment is for you, O son of Adam, because of your sin.” Abu Salih said that “whatever of evil befalls you, is from yourself” means “because of your sin, and I [Allah] am the One Who decreed it for you.” (Tafseer Ibn Katheer). Allah also says (interpretation of the meaning): “And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [al-Shoora 42:30] Ibn Katheer, may Allah have mercy on him, said: “[It means] whatever misfortune happens to you, O people, is because of evil ...

Weeps When He Hears Quran, But Does Bad Things Too

By: Admin (+2347082120351) Praise be to Allah. Firstly: We think that your asking whether you are a hypocrite or not is a sign of much goodness in you insha Allah, because when a Muslim fears that he may fall into hypocrisy, this indicates that his heart is (spiritually) alive and that he is keen to protect his faith. Ibraheem al-Taymi said: Whenever I examine my words against my deeds, I fear that I am insincere. Al-Hasan al-Basri said of hypocrisy: No one fears it but a believer, and no one feels safe from it but a hypocrite.  Ibn al-Qayyim (may Allah have mercy on him) said: The more faith and knowledge a person has, the more he will fear that he may be among this class of people (i.e., hypocrites); hence the leaders and earliest generations of this ummah were afraid that they might be among them. ‘Umar (may Allah be pleased with him) used to say to Hudhayfah (may Allah be pleased with him): I adjure you by Allah, did the Messenger of Allah (peace and blessings of Allah be upon ...

Missing a Deceased Person

By: Admin (+2347082120351) Praise be to Allah. We do not think there is anything wrong with missing a person who has died, even though this implies wishing to meet him and be close to him, although one is alive and the other person is dead, and this feeling serves no real purpose. But if we say that we wish we could meet the Prophet (peace and blessings of Allah be upon him) and the Sahabah/Companions (may Allah be pleased with them), and the Tabi’een (Successors) and the scholars, this feeling is the hope of meeting them in Paradise, The person who wishes that he could meet these great people has to strive hard so that his Lord will be pleased with him and will admit him to Paradise with them, so that his longing will be fulfilled and will come to pass. This is the good result of longing to see the Prophet (peace and blessings of Allah be upon him) and the Sahabah (may Allah be pleased with them). This is the way in which the Sahabah (may Allah be pleased with them)missed the Prophet ...

Fearful That Deeds Will be Worthless in Hereafter

By: Admin (+2347082120351) Praise be to Allah. Fear of one’s good deeds being rendered invalid and having a tough reckoning on the Day of Resurrection is one of the most serious thoughts that give the righteous sleepless nights and prevent many of the pious close friends of Allah from sleeping comfortably. Because of it tears have flowed from the eyes of worshippers whose hearts Allah, may He be glorified and exalted, described as being full of fear, and He praised them for hastening to do good deeds. This is seen in the verse in which He, may He be glorified and exalted, says (interpretation of the meaning): “And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning). It is these who race for the good deeds, and they are foremost in them (e.g. offering the compulsory Salah (prayers) in their (early...

The Way to Get Closer to Allah

By: Admin (+2347082120351) Praise be to Allah. The way to draw closer to Allah has been explained to us in the clearest terms by Him, may He be glorified and exalted, in His Book, and He sent to us His Prophet Muhammad (blessings and peace of Allah be upon him), who did not omit anything good but he told us about it and he did not omit anything bad but he warned us against it. We will quote here just one of the beneficial and comprehensive hadiths in which the Prophet (blessings and peace of Allah be upon him) explained the way that will bring us closer to Allah, may He be glorified, in the most concise and clearest terms. Al-Bukhaari (6502) narrated that Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah says: ‘Whoever takes a close friend of Mine as an enemy, I declare war on him. My slave does not draw closer to Me by anything more beloved to Me than that which I have made obligatory upon him, and My slav...